When my two
younger brothers and I were little, on Sundays it became a competition to see
who got to sit in the two outside seats in the middle row of the family minivan
on the way to Mass. The last one to the car would, inevitably, be stuck in the
middle seat, where you were subject to poking and teasing from not one sibling,
but two. (Of course, now that they’re both taller than me, this ceases to be an
issue, as I am simply always the default middle seat passenger.)
Inevitably, our
morning car scuffles, no matter how trivial, occasionally carried into Mass.
Who got to sit next to mom and dad? Who didn’t? And thus, the atmosphere among
the siblings was sometimes tense walking into church. Always, though, the Sign
of Peace served to diffuse any leftover hard feelings. Even from a young age, I
saw how key this action was in preparing me for the Eucharist.
Now, I am much
more aware of the deeper significance of the Sign of Peace. In John 14:27,
Jesus encouraged his disciples:“Peace I
leave with you; my peace I give to you. I do not give to you as the world
gives. Do not let your hearts be troubled, and do not be afraid.”After
Jesus’ death and resurrection, in John 20:19, he returns to his friends in
their state of fear and despair and reveals himself as the same Christ who died
on the cross, the Son of God, the One who consistently acts in and fulfills his
character:“Peace be with you.” This
is the peace we share at Mass.
The Sign of
Peace falls in between the “Our Father,” where we ask the Lord to “forgive us our trespasses as we forgive
those who trespass against us,” and the sharing of the gift of the
Eucharist. Thus, the Sign of Peace is a continuation of our preparation to
receive peace from the Our Father. It serves as the gesture of forgiveness
among the congregation that we promise during the Lord’s Prayer as well as a
symbol of Christ’s forgiveness that will allow us to approach the altar to
receive Jesus’ Body and Blood with clean hearts. During the Eucharistic prayer,
we then implore the Lamb of God to share his peace with us. It is all one
continual prayer.
During the 2005
debates of the Synod of Bishops on the Eucharist, a question arose regarding whether or not the
Sign of Peace as we know it appropriately accomplishes what it is meant to in
the Mass. The Congregation for the Divine Worship and the discipline of
Sacraments began to examine this issue, and the Vatican released a Circular
Letter entitled “The Ritual Expression of the Gift of Peace at Mass” in July
which addresses the bishops of the worldwide Church. View the text of the Circular Letter by clicking on the link on this page.
In this Letter, the
Vatican explains that the Synod of Bishops discussed the “appropriateness of
greater restraint” in the gesture of the Sign of Peace, “which can be
exaggerated and cause a certain distraction in the assembly just before the
reception of Communion.” The Letter emphasizes the importance of the Sign of
Peace, however, especially in a world in such great need of peace, and
recommends that bishops around the world consider whether changes be made to
the way they currently express the Sign of Peace in their diocese. For example,
hugging might be appropriate in one area, where shaking hands might be
appropriate in another, where nodding or bowing might be more effective in
others.
The Letter makes
it clear that all churches should avoid “abuses such as” a song during the Sign
of Peace, the movement of the congregation from their original places in the
church, and the departure of the priest from the altar to share the Sign of
Peace with the congregation.
What would
changes to the Sign of Peace mean for the Notre Dame worship community, the
Catholic Church of America, and the greater worldwide Church? What specific
purposes does the Sign of Peace serve, and how does it go about accomplishing these
goals?
Next week, we
will continue our discussion of the Sign of Peace, examining these questions
and others. I will share my own experiences with the manifestation of peace at Mass both from home in Portland, OR and here at Notre Dame.
In the meantime, what does the Sign of Peace mean to you? How would significant changes to the form alter this meaning?